Fiqh Us Sunnah Volume 1 Part 7.
160:
Sunnah Acts Of Prayer , Prayers Upon The Prophet, Upon Whom Be Peace
In the last tashahud, it is preferred for the person to say prayers upon the Prophet in one of the following manners:
Reported Mas'ud al-Badri, "Basheer ibn Sa'd said, 'O Messenger of Allah, we have been ordered to make prayers upon you. How are we to do it?' The Prophet was quiet and then said, 'Say, O Allah, shower blessings upon Muhammad and upon the family of Muhammad as you showered blessings upon the family of Abraham. And grant favors to Muhammad and to the family of Muhammad as you granted favors to the family of Abraham in this world. You are the Praiseworthy and Glorious.' And make the salutations as I have taught you." (Related by Muslim and Ahmad.)
Reported Ka'b ibn 'Ajazah, "We said, 'O Messenger of Allah, show us how we are to make salutations and prayers upon you.' He said, 'Say, O Allah, shower blessings upon Muhammad and upon the family of Muhammad as you have showered blessings upon the family of Abraham. You are the Praiseworthy, the Glorious. O Allah . grant favors to Muhammad and the family of Muhammad as you granted favors to the family of Abraham.''
The salutations upon the Prophet, upon whom be peace, is a preferred act and is not obligatory. This contention is based on a hadith recorded by at-Tirmizhi (who said it is sahih), Ahmad and Abu Dawud from Fizhalah ibn 'Ubaid who said, "The Messenger of Allah heard a man supplicating in his prayer and he did not make the prayers on the Prophet. The Prophet said, 'He has hastened.'
Then he called him and said, 'When one of you prays, begin with the praise and lauding of Allah. Then make prayers upon the Prophet, and supplicate whatever you wish of Allah." The author of al-Muntaqi says, "This is a proof for those who say that the prayers upon the Prophet are not obligatory, because he did not order the one who did not do it to repeat his prayer. This is supported by his statement to Ibn Mas'ud, after mentioning (only) the tashahud, 'Then choose whatever you wish to ask (of Allah)." In his comments on this hadith, ash-Shaukani observes, "In my opinion, there is no confirmed proof that it is obligatory."
Fiqh 1.161: Sunnah acts of prayer, Supplications After the Last Tashahud and Before the Tasleem
It is preferred for the person to supplicate after the final tashahud and before making the final salutations (that end the prayer). The person may ask for whatever he wishes of the good of this life and the hereafter. Ibn Mas'ud reported that the Prophet, upon whom be peace, taught him the tashahud and then said, "Then choose whatever you wish to ask (of Allah)." (Related by Muslim.)
Supplications are preferred acts in general, regardless of whether they are reported from the Prophet or not, although supplications authenticated by the sunnah are better. Some of these are:
Abu Hurairah reported that the Messenger of Allah, upon whom be peace, said, "When one of you finishes the final tashahud, he should say, 'O Allah, I seek refuge in You from the torment of the Hell- fire and the grave, from the trials of life and death, and from the trials of the false Messiah." (Related
by Muslim.)
'Aishah reported that the Messenger of Allah would supplicate in his prayer, "O Allah, I seek refuge in You from the torment of the grave, from the trials of the anti-Christ, and from the trials of life and death. Allah, I seek refuge in You from sin and debt." (Related by Muslim and al-Bukhari.)
'Ali reported that when the Prophet prayed, the last thing he would say between the tashahud and the tasleem was, "O Allah, forgive my past and later sins, what was in private and what was in public, and what I have been extravagant in. You are more knowledgeable of it than I. You are the Promoter and the Retarder. There is no god except You." (Related by Muslim.)
'Abdullah ibn 'Amr reported that Abu Bakr said to the Messenger of Allah, "Teach me a supplication that I may use in my prayers." He told him, "Say, O Allah, I have wronged my soul a great wrong and no one forgives sins except You, so forgive me with such forgiveness that only comes from You and have mercy on me. Verily, You are the Oft-Forgiving, the Oft-Mercful." (Related by al-Bukhari and Muslim.)
Hanzhalah ibn 'Ali said that Muhjan ibn al-Adra' related to him that the Prophet entered the mosque while a man was just about to finish his prayer. The latter made the tashahud and said, "O Allah, I am asking You, O Allah, the One, the Only, the Absolute, who begets nor is begotten, nor is anyone like Him, to forgive my sins, for You are the Forgiving, the Merciful." The Prophet then said three times, "He has been forgiven." (Related by Ahmad and Abu Dawud.)
Shaddad ibn Aus reported that during his prayer, the Prophet would say, "O Allah, I ask You to confirm me in the affairs, to keep me on the correct path, to make me thankful for your blessings and excellent in Your worship. O Allah, I ask You for a tranquil heart and truthful tongue. O Allah, I ask You for the good of what You know, and I seek refuge in You from the evil of which you are aware, and I ask Your forgiveness from what You know." (Related by an-Nasa'i.)
Said Abu Mijlaz, " 'Ammar ibn Yasar led us in the prayer and he made it very short. The people blamed him for that and he told them, 'Did I not complete my bowings and prostrations ... and did I not supplicate therein what the Prophet used to supplicate, saying, 'O Allah by Your knowledge of the unseen and Your power over the creation, let me live if You know that living is best for me, and let me die if You know that dying is better for me. I ask You (to forgive me) for fear of You in what is not seen and what is seen, to make my speech truthful while angry or pleased, and to have the same aim in poverty and riches. Grant me the pleasure of looking to Your face and of the longing to meet You. I seek refuge in You from a harmful loss and from the trials of a misguider. O Allah, embellish me with the beauty of faith, and make us of the guided of the guiders." This is related by Ahmad and an-Nasa'i with a good chain.
Abu Saleh related from one of the companions that the Prophet said to a man, "What do you say in your prayer?" He said, "I say the tashahud and then I say, 'O Allah, I ask of you Paradise and seek refuge in You from Hell-fire.' But I cannot murmer as good as you or Mu'azh (as eloquent as you are)." The Prophet said, "We ask concerning Paradise and the Hell-fire." (Related by Ahmad and Abu Dawud.)
Ibn Mas'ud reported that the Prophet taught him to say this supplication: "O Allah, bring our hearts together and make our relations good. Guide us to the paths of peace and bring us out of the darkness and into the light. Keep us away from lewdness, both hidden and open. O Allah, bless us in our hearing and our sight, in our hearts, our wives and our offspring. Turn unto us, for You are the Oft-Turning, the Oft-Merciful. Make us thankful for Your blessings and complete it upon us." (Related by Ahmad and Abu Dawud.)
Said Anas, "We were sitting with the Prophet and a man stood up and prayed. When he bowed and made the tashahud, he would supplicate, 'O Allah, I ask of You, for to You is the praise. There is no god except You, the Giver without question, the Creator of the heavens and the earth. O Sublime and Honorable One, O Living and Sustaining One, I ask of You.' The Prophet said to his companions, 'Do you know who he made his supplication with?' They said, 'Allah and His Messenger know best.' He said, 'By
the One in whose hand is the soul of Muhammad, he supplicated Allah by His greatest name. If one supplicates by that name, it will be listened to. If he asks by it, it will be given." (Related by an-Nasa'i.)
'Umair ibn Sa'd said, "Ibn Mas'ud used to teach us the tashahud of the prayer and then he would say, 'When one of you finishes the tashahud, he should say: O Allah, I ask you for all good, that which I am aware of and that which I am not. I seek refuge in You from all evil, that which I am aware of and that which I am not. O Allah, I ask you for the good that your devoted servants asked for. I seek refuge in You from all evil, that which I am aware of and that which I am not. O Allah, I ask you for the good that your devoted servants asked for. I seek refuge in You from the evil that your devoted servants sought refuge for. Our Lord, give us the good of this life and the good of the Hereafter.' He said, 'No prophet or righteous person supplicated for anything except that it is contained therein." (Related by Ibn Abu Shaibah and Sa'eed ibn Mansur.)
Fiqh 1.164: Sunnah acts of prayer, Words of Remembrance and Supplications After the Tasleem
It is sunnah for the person to use a number of words of remembrance and supplications which have been related from the Prophet. The many reports include the following:
Reported Thauban, "When the Prophet would finish his prayer, he would seek Allah's forgiveness three times and then say, 'O Allah, You are the peace, and from You is peace. You are filled with good, O Sublime and Honorable One." This is related by "the group," except for al-Bukhari. Muslim has the addition, "Waleed said, 'I asked al-Auza'i, 'How did he seek Allah's forgiveness?' He said, 'By saying, 'I seek Allah's forgiveness, I seek Allah's forgiveness, I seek Allah's forgiveness."
One day the Prophet took Mu'azh ibn Jabal's hand and said to him, "O Mu'azh, I love you." Mu'azh responded, "May my father and mother be sacrificed for you, O Messenger of Allah, I love you." Then the Prophet said, "I advise you, O Mu'azh, say at the end of every prayer, 'O Allah, aid me in Your remembrance, Your thanks, and in perfecting Your worship." This is related by Ahmad, Abu Dawud, an- Nasa'i, Ibn Khuzaimah, Ibn Hibban and al-Hakim, who said it is sahih according to al-Bukhari's and Muslim's criterion. Abu Hurairah reported that the Messenger of Allah, upon whom be peace, said, "Do you strive your utmost in making a supplication? Then say, 'O Allah, aid us in making Your remembrance, in giving You thanks and in perfecting Your worship."
Reported 'Abdullah ibn Zubair, "When the Prophet made the tasleem at the end of the prayer, he would say, 'There is no god but Allah the One. There is no partner with Him, to Him belongs the sovereignty and to Him is the praise. He has power over all things.
There is no might or power save with Allah. We do not worship any but Him. To Him belongs the fortune, the grace and the best praise. There is no god except Allah, and religion is sincerely for Him even if the disbelievers abhor it." (Related by Ahmad, al-Bukhari and Muslim. )
Al-Mughirah ibn Shu'bah reported that the Prophet would say at the end of every obligatory prayer, "There is no god except Allah, the One. There is no partner with Him. To Him is the dominion and the praise. He has power over all things. O Allah, none can withhold what You have conferred, nor can one confer what You have withheld. A fortune does not benefit its owner against You." (Related by Ahmad, al-Bukhari and Muslim.)
Abu Umamah reported that the Prophet said, "For whoever recites the verse of the throne al- Baqarah:244 at the end of every prayer, nothing will prevent him from entering Paradise except that (he must) die (first)." (Related by an-Nasa'i and at-Tabarani.)
'Ali reported that the Prophet, upon whom be peace, said, "Whoever recites the verse of the throne at the end (after) of every obligatory prayer will be in Allah's protection until the next prayer." This is related by at-Tabarani with a hassan chain.
Abu Hurairah related that the Prophet said, "Whoever glorifies Allah after every prayer thirty-three times, and praises Allah thirty-three times and extols Allah's greatness thirty-three times and then says, 'There is no god except Allah, the One. There is no partner with Him. His is the dominion and His is the praise, and He has power over all things,' is forgiven, even if his sins are as abundant as the foam of the sea." (Related by Ahmad, al-Bukhari, Muslim and Abu Dawud.)
Ka'b ibn 'Ajrah related that the Prophet said, "There are certain statements which, if one were to utter or observe them at the end of every obligatory prayer, one would not be dismayed. (They are) glorifying Allah thirty-three times, praising Allah thirty-three times and extolling His greatness thirty- four times." (Related by Muslim. )
Sumayy reported from Abu Saleh on the authority of Abu Hurairah that the poor emigrants went to the Messenger of Allah, upon whom be peace, and said, "The wealthy have gotten the high ranks and everlasting bounties." The Prophet said, "Why is that?" They said, "They pray as we pray and they fast as we fast. (But) they give in charity and we do not give in charity. They free the slaves and we do not free the slaves." The Messenger of Allah told them, "Shall I teach you something by which you may overtake those who surpass you, by which you will surpass those who will come after you, and none will then be better than you except if he does what you do?" They said, "Certainly, O Messenger of Allah." He told them, "Glorify Allah thirty-three times, praise Him thirty three times, and extol His greatness thirty-four times." So I returned to Abu Saleh and told him what they had said. He took my hand and said, "Allahu akbar, subhaan Allah, al-hamdu lillah, Allahu akbar, subhaan Allah, al-hamdu lillah..." until all of them reached thirty-three." (Related by al-Bukhari and Muslim.)
The Prophet would say each of the following twenty-five times: Subhaan Allah, al-hamdu lillah, Allahu akbar and La ilaha illa Allah, wa ashadu anna la shareeka lahu. Lahu al-mulk wa lahu al-hamd wa huwa 'ala kulli shaian qadeer (There is no god except Allah, the One. He has no partner. His is the dominion, His is the praise, and He has power over all things.)
'Abdullah ibn 'Amr reported that the Prophet, upon whom be peace, said, "There are two characteristics which, if one observes them, will cause him to enter Paradise. They are very easy actions, but very few perform them." The people said, "What are they, O Messenger of Allah?" He said, "To praise Allah, extol His greatness and glorify Him at the end of every obligatory prayer ten times each. When one goes to bed, he should glorify Allah, praise Him and extol His greatness one hundred times each. Those are, in total, only 250 actions of the tongue, yet they are equal to 2500 on the scale. Does any of you commit 2500 sins during one day and night?" They asked, "How come those easy actions are performed by so few?" He said, "Satan comes to one during his prayer and reminds him of such and such need, and he fails to say the (above). He comes to him in his bed and makes him sleep so that he can not say them." 'Abdullah said, "I have seen the Messenger of Allah counting them on his fingers.'' This is related by Abu Dawud and at-Tirmizhi, who called it hassan sahih.)
It is related from 'Ali that he and Fatimah were seeking a servant to make their work easier. The Prophet refused and said to her, "Shall I tell you of something better than what you have asked for?" They said, "Certainly." He said, "These are words that were taught to me by Gabriel, peace be upon him. Glorify Allah at the end of every prayer ten times, praise Him ten times and extol His greatness ten times. When you go to bed, glorify Allah thirty-three times, praise Him thirty-three times and extol His greatness thirty-four times." Said 'Ali, "By Allah, I never neglected to do what the Messenger of Allah taught us."
'Abdurahman ibn Ghanim reported that the Messenger of Allah said, "Whoever says, 'There is no god but Allah, the One. There is no partner with Him. His is the dominon and His is the praise. In his hand is all the good. He gives life and death, and He has power over all things,' ten times after the sunrise and dawn prayer, before turning away and lifting his leg, will have written for him for each repetition ten good deeds, and will have erased for him ten evil deeds. He will also be raised ten degress, will be protected from every plot, and he will be protected from the outcast Satan. No sin will lead to his destruction except idolatry, and he will be the person with the best deeds, surpassed only by the one who does more and says more than what he has said." This is related by Ahmad and at- Tirmizhi, but without "In His hand is all the good."
Muslim ibn al-Harith reported that his father said, "The Messenger of Allah said to me, 'When you pray the morning prayer, before you talk to anyone say, 'O Allah, I seek your protection from the Hell- fire' seven times. If you should die on that day, Allah will record for you protection from the Hell-fire. When you pray the sunset prayer, say before you speak to anyone, 'O Allah, I ask Paradise of You. O Allah, I seek Your protection from the Hell-fire' seven times. If you die during that night, Allah will record for you protection from the Hell-fire." (Related by Ahmad and Abu Dawud.)
Al-Bukhari and at-Tirmizhi related that Sa'd ibn Abu Waqqas used to teach the following words to his children, "The Messenger of Allah would seek refuge at the end of every prayer (by saying), 'O Allah, I seek refuge in you from cowardice. I seek refuge in You from miserliness, I seek refuge in You from senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave."
Abu Hatim related that the Prophet would say, upon finishing his prayers, "O Allah, make my religion, which encompasses all of my affairs, good. O Allah, make this world of mine in which I live good. O Allah, I seek refuge in Your pleasure from Your anger. I seek refuge in Your pardoning from your vengeance. I seek refuge in You from You. None can withhold what You have conferred, no one can confer what You have withheld. No possesser of fortune can benefit from his fortune against you."
Abu Dawud and al-Hakim recorded that at the end of every prayer the Prophet would say, "O Allah, give me well-being in my body. O Allah, give me well-being in my hearing. O Allah, give me well-being in my seeing. O Allah, I seek refuge in You from disbelief and poverty. O Allah, I seek refuge in You from the torment of the grave. There is no god but You."
Ahmad, Abu Dawud and an-Nasa'i recorded, with a chain containing Dawud at-Tafawi who is a weak narrator, from Zaid ibn Arqam that the Prophet would say at the end of his prayers, "O Allah, our Lord, Lord of everything. I bear witness that You are the Lord, You are One, You have no partner. O Allah, Our Lord, Lord of everything. I bear witness that Muhammad is Your servant and Messenger. O Allah, our Lord, the Lord of everything. I bear witness that all of your worshippers are brethren. O Allah, our Lord, Lord of everything. Make me and my family sincere to you during every moment of this life and the Hereafter. O Sublime and Honorable One, listen and respond. Allah is the greatest of the greatest, the light of the heavens and the earth. Allah is the greatest of the greatest, Allah is sufficient for me and He is the most blessed guardian. Allah is the greatest of the greatest.''
Ahmad, Ibn Shaibah and Ibn Majah recorded, with a chain that contains an unknown narrator, from Umm Salamah, that the Prophet would say after the tasleem of the morning prayer, "O Allah, I ask of You beneficial knowledge, sufficient provisions, and acceptable deeds."
No comments:
Post a Comment